As Archpriest Afanasii Belyaev wrote after hearing the confessions of Tsar Nicholas II’s children, “…I was decidedly unsure whether I as a confessor should remind them of sins which may be unknown to them…”3 A priest, however, is usually not a young person’s primary source of information about sin.'At the same time, the calendar takes an ironic approach to the Orthodox Church itself, which in recent years has baeen embroiled in corruption scandals, artist repression, gay sex cover-ups, outrageous behavior and homophobia,' they add.
Some sections of this article contain very graphic language and reader discretion is strongly advised.] Arguably one of the most difficult topics to approach within the framework of modern Russian Orthodoxy2 is that of marital sex.
Attitudes appear to be much more pronounced with respect to premarital sex: just don’t do it.
There are exceptions, but for the most part, adults hesitate to discuss some of the taboo topics with teenagers because the latter are so impressionable and can be easily guided by things they see or hear.
A confessing priest would be worried about suggesting or describing sins of which young people might be unaware.
As will be discussed below, the general attitude of the Church seems to follow close to the “ideal” once infamously vocalized by a respectable Soviet woman: “There is no sex in the USSR.”11 Most priests are not likely to mention sex in their sermons even before Great Lent, and they would think twice before asking people about the details of their sex lives during confession. S., where societal attitudes toward sex have been much more relaxed for decades, asking a young man or a young woman questions that are too specific may get the curious confessor in trouble.
A survey of collections of letters to spiritual children by various elders also reveals an absence of any meaningful discussion of marital sex.
It is a work of artistic expression and political and social commentary promoting the modernity and dynamism of persons involved in the Orthodox Church,' added the source.
Writing on their website they say their primary goal is to 'demonstrate that Orthodox believers do not all fit the backward, hidebound stereotype portrayed in the press but rather are regular people with passions, preferences, interests and desires.
'A great gift for people who like illustrations, artwork, artistic photography, and controversial art in their decor.