Better educated women get married later in life, are more reluctant to have children due to their professional presence, and would rather have, at the most, two children. And the legal presence of sexual services provided by women is a more elaborate way of materializing them.
Iranian online sex facilitators have specific terms and conditions, one of them being oral sex: many of these web pages or personal ads stress on oral sex being "unhygienic" and forbidden.
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Ali Sajjadi, an Iran culture/history expert and Washington-based writer whom I interviewed on this topic, says: Iran's 1979 revolution was, in fact, a sexual revolution. The significant difference between these two events, however, lies in their enablers.
In 1978 and '79, many religious Iranian men, and even some Iranian women, supported the execution of the Islamic Revolution, in part seeking limited freedom for women. But this time around, women are standing their ground.
I think Fayyaz and his peers would appreciate less social participation for women, which is not at all distant from the target of the administration.
Iranian women have outnumbered men in universities, and soon enough, there will be more women than men in fields such as medicine, and perhaps even some engineering domains.
As of now, although the weblog itself no longer exists, fragments of its contents could be found elsewhere on the web.
In Islam, "Mahriyyeh" is the gift from a man to his wife or concubine (sigheh), which is redeemable anytime throughout their marriage or at the time of divorce or the man's death, and is also applicable to temporary marriages.
In a phone interview, I asked Abtahi, who resides in Tehran, about this, to which he answered: In this city and many others throughout Iran, most young people date and have sex with their boyfriend or girlfriend, which is not in accordance with Islam and the country's law.
But this method provides religious people with a means to satisfy their sexual needs in a religiously-accepted way, and facilitates their introduction and courtship if they wish to get married. But interacting when you are not in an Islamic relationship is a sin. This is a way for those who respect their Islamic beliefs to engage with the opposite sex in a manner that is proper.
Also, it's healthy and hygienic and everything is clear before the encounter. This opportunity is mostly presented to young candidates of marriage as a means to enter a period of courtship prior to getting married.